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  1. 28
    the secret to getting support as a trans person

    After looking through all the stats on We Happy Trans, ‘likes’ on the Facebook page, what gets responses on various forums I’ve created or participate in, I’m starting to get a clear, objective sense of what it takes to get open support and avoid many of the issues our community faces.

    Be femininewhite and conventionally pretty. Being young also helps. Evoking sexuality, implicitly or overtly, also a strong factor in favor. Talking about serious issues doesn’t hurt, as long as you’re all those other things, but it doesn’t help either, so don’t bother.

    There you go kids! No more complaining. Just be those things and everything will be fine.

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    1. 827
      "Crazy Trans Woman" Syndrome

      My doctor, who is a trans woman, and I had a conversation today about the guy who raped me earlier this year. At first she was like “did you charge him?” When I explained that he’s a trans man of colour, she immediately got why I hadn’t. Not because I couldn’t bare to put a trans person, especially a trans person of colour, in jail (which I can’t), but also because it would cause me to be completely ostracized by the queer/trans community in Toronto. I’d be “just another crazy trans woman.” It was an uncomfortable realization for both of us to sit there, as trans women, knowing that we have literally no recourse when violence is enacted on us within the community (though if the same violence conveniently came from a white cis straight man, we would be celebrated as heroes for standing up to such an easy target, at least within the queer/trans community).

      She and I both, as professionals in the community, are well aware of the fine line we have to walk in order to be taken seriously in the queer/trans community. We not only have to look a certain way (both in terms of passing and in terms of conforming to queer normative acceptable standards of appearance), we also have to make sure not to rock the boat too much. We have to appear as sane and calm as possible, no matter the circumstances. If we show too much emotion at any time (read: any inconvenient emotion), we get hit with a double-whammy of misogyny and transphobia, quickly written off as hysterical “crazy trans women.” Accuse the wrong person of something, anyone too close to queer-home, and that’s the end of our credibility and the revoking of our entrance passes to Queerlandia.

      It’s exhausting having to walk such a fine line. I’ve found that there are so many “danger zones” to watch out for. Trans women have to not only be queer-literate (knowing queer social justice language), we have to be exceptionally good at using it. Any minor slip of language or politics and we’re labeled “crazy trans women” by cis people while trans men nod knowingly in agreement — rarely standing up for us, and just as often perpetuating the ‘crazy trans woman’ stereotype themselves.

      I became aware of this initially through cryptic warnings from an older queer trans woman friend of mine, years before I became involved in the queer community, but I didn’t realize the extent of it at first. That is, until I was invited to participate in it. When I first became involved heavily, I befriended two trans men whom I looked up to a great deal, and one of the first conversations we had in private was a gossip session in which they “warned” me about various trans women and got me to agree that they were “crazy.” I’ve found similar conversations throughout the community, often used in a way that it makes me wonder if what’s really happening is that they’re subconsciously testing my loyalty to the queer zeitgeist. Am I good tranny or a bad tranny? Am I willing to be part of their clique, giving them the ability to deflect any and all criticism of transmisogyny, or am I a “problem?”

      Before I realized that this was a system, that trans women were being systematically tested and written off, I engaged in it myself. You get a self-esteem boost, knowing that the cool kids don’t count you among those trans women. Those trans women who stepped on the wrong toes, who take up “too much space,” who don’t have the right guilt-producing identity complex to be worthy of space (disabled young trans sex workers of colour who vogue are considered highly prized friend-accessories, to be seen but not really heard beyond the occasional “gurl” for comedic effect, but only if they have the right haircut and the right clothes and are working towards a bachelors of gender studies or similarly useless degree).

      Who are these “crazy trans women?” Often they are incredibly sincere activists who haven’t had the privilege of being taught all of the ins and outs of anti-oppression social justice practice that is a prerequisite to membership in this queer community. Often they are labeled “too emotional” and “too angry,” “loose cannons” who are out of control when speaking about our experiences of sex work that don’t fit into the easily digestible “I do queer feminist porn on weekends to pay for my fluevogs while I’m in grad school” vision of sex work that the queer community has deemed acceptable. Often they are trans women who are said to take up “too much space,” while everyone whispers about how “you know, I know it’s wrong to say, but she just seems like she has male privilege, you know? Like you can just feel it. Not that I’m saying she’s a man, but, you know, you never know.”

      At the end of the day, this whole complex of issues is simply misogyny, ableism, and transphobia dressed up as “community accountability.” It holds trans women to impossible standards, opening us up to vulnerability to all forms of in-community violence (physical, sexual, social), and creating a fear within the minds of so many queer trans women that our second-class position within the queer community could be ripped from our hands at any time for any minor infraction.

      I’m tired of trying not to be a crazy trans woman in the voyeuristic eyes of queer community.

      Morgan M Page/Odofemi, 2013.

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      1. 68
        [Reblog by request] Anonymous asked: Let's be real your penis is what's problematic. Roseanne Barr is right, only woman haters don't want females to have any safe vagina only spaces.

        world-of-whit:

        Alright, you want some real talk here? Let’s have some real talk. 

        The problem is not with my penis, and it’s not with me. The problem is with society to begin with: Society says that “penis = male” and “vagina = female.” Society then says how to train/socialize a ‘male’ and a ‘female.’ People internalize that bullshit and imply that then anyone with a penis is male, and that they are always bound to the actions of the group that they were initially socialized with. The problem is that people uphold these problematic and oppressive notions to such an extent as to put them into the legal code and then when the legal code is changed and/or Sociology/science ‘learns’ something different, something better, something that’s less problematic and untrue; they refuse to accept that change in thinking and adamantly uphold these archaic ways of thinking. 

        Roseanne Barr is wrong. “Women-haters” don’t want females to have equal rights. “Women-haters” don’t want women to have equality in the social world.  

        “Women-haters” are not people who call out women for being problematic, oppressive, and upholding the patriarchy’s views and beliefs. “Women-haters” are not people who want equal protections for marginalized and oppressed minorities who have done nothing wrong.

        And you know what? Safe vagina-only spaces are fucking problematic as hell. Why? Because A) No doubt you will call them ‘women-only spaces’ which completely throws out the separation between sex and gender, and B) allow trans men into the spaces.

        And you know what? Guess who’s all see my penis who might not have wanted to? 

        1. The doctors, nurses, and other staff who were present when I was born.
        2. My parents and anyone else who was around when I was bathed, changed, etc… when I was a small child.
        3. The people who sexually assaulted/raped me. 

        Contrary to popular belief I, and nearly every other person on this planet, don’t whip out our genitals to people who don’t want to see them. 

        And tl;dr: Trans women are women. And thus should must be included in “women-only” spaces. Gender does not imply sex; biology is not destiny. 

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        1. 258

          TW: Transmisogyny

          image

          image

          Fuck you Roseanne.

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          1. 14
            Learning from community

            I spent the afternoon yesterday with a friend of mine, learning about makeup. Sitting on the floor, I listened as she gave me information on eyeliner, foundation, blush, and other things that I’d played around with before but had never really known much about. At several points over the afternoon, both of us started laughing spontaneously — I think there was something about the unusual quality of the situation that made it awkwardly funny to us. She was concerned, too, that she was going too basic, until she stopped and realized out loud that she felt like she was doing for me what she wished someone had done for her.

            That made me think about my experiences and reflect on how lucky I’ve been to have come out into such a supportive community. Others, like my friend, didn’t have a community waiting for them to teach them about makeup, to talk about our struggles, to simply be visible. And the situation isn’t always much better for people who do seek out community amongst other trans women. Things have gotten incalculably better for me since I did, but I’ve heard stories about other communities that prominently feature shaming, competition, and a generally toxic atmosphere. I haven’t had to deal with any of that — what I’ve gotten from my community locally and around the world has been love, support, and validation.

            In a lot of ways, I still feel like I’ve just started transition, like I’m still learning so much from everyone around me. I surprised another friend the other day when I said I’d only been out to myself since last fall. It’s true that I’ve made a lot of dramatic changes since then, but I still feel like I’m doing more learning than teaching. But thinking about it, I’ve related my experiences on HRT to no less than three people thinking about starting it themselves over the course of the last month. It’s surprised me too, how soon I’ve slipped into the position of having knowledge that I can share with others. But it’s important to me to be public about my experiences, because it feels like a way of extending the community that’s given so much to me.

            We have so many resources — intellectual, emotional, experiential — among us. Participating in communities where these are freely shared, I’ve felt more connected to other people than I ever have before. I can’t imagine the kind of community that would deny knowledge, support, or love to people who didn’t fit a particular narrative or style of presentation. I probably wouldn’t think of that as community at all.

            I know I’ve been incredibly fortunate to come out where and when I did, and I want to spread that luck around however I can.

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            1. 41
              Doing it Again: In Depth

              Justifications for mistreatment of trans women almost always focus around assumptions about how we have sex.  These sexual stereotypes influence discussions around trans women’s rights, employment discrimination, media representation, violence, police harassment, and more.  Yet considering how often trans women’s sexuality is discussed, it’s shocking how rare it is to hear from trans women themselves.

              I’m putting together an erotic documentary that will focus on relationship and hookup dynamcis among trans women and their partners.  Doing it Again: In Depth will weave together interview footage and with explicit sex scenes to create a complex portrait of each participant and the roles that relationships and sexuality play in their lives.  

              This ambitious project will include two volumes, one focusing on trans women with cis partners and one focusing on trans women with trans partners.  But I’m going to need your help to make this a reality.  If we can raise enough funds with the Kickstarter campaign, then we can create a third volume, focusing on genderqueer and non-binary folks.

              In addition to raising funds, I’m looking for trans women (as well as trans female and trans feminine spectrum non-binary folks) and their partners who would like to be a part of this film.  I’m especially looking for straight trans women, trans women with male partners (cis or trans), trans women of color, people of color in general, and people over 40.  If you know anyone who might be interested, please point them to the Doing it Again: In Depth - Casting Application

              Finally, I’m really excited about the opportunity to engage in a larger community conversation about these issues.  As a part of this, I’ll be on Tristan Taormino’s new radio show Sex Out Loud on July 20th 5:00pm PST / 8:00pm EST.  Mark your calendars and listen in as it airs.  Or you can always find the episode on the website afterwards

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              1. 99
                It's About Love, Not the Gender of the Loved

                The question I’m most often asked is actually not really about me. It’s about the man I love.

                Is he gay now that he loves you? 

                Aaron’s identity comes into question at nearly every panel, every speech, every event we attend together. Our love is considered revolutionary - not because we love wholly, but because he loves me. Instead of being a man who chooses to love (which is revolutionary itself), he becomes the sexuality-questioning man who loves the trans woman.

                The way he holds me, nurtures me, whispers in my ear to tell me, “You are the most relevant woman on my planet”… Those deep, inside-turning core beliefs of love and intimacy and true partnership are overlooked because I chose to be wholly me, discarding the sex assigned to me at birth.

                This is what I thought of when reading Frank Ocean’s letter to the world. People reacted to the man he loved, rather than the fact that Ocean was brave enough to love and to act on that love - regardless of gender.

                I understand deeply how powerful it is that this beautifully talented black man has stepped forward and shared his heart with all of us. But I’m also faced with contradictory beliefs: I want more to do so while toggling the irksome notion that more *have* to justify their hearts because of our judgments.

                I feel love has no gender, no body, no boundaries. It is we who put such limits and restrictions and rules on something so intimate and pure. Yet I know definitions and words and labels help us shape our world, and I even reach to bell hooks for guidance, as she posits in All About Love, “Imagine how much easier it would be for us to learn how to love if we began with a shared definition.”

                hooks goes on to quote psychiatrist M. Scott Peck: ”Love is as love does. Love is an act of will-namely, both an intention and an action. Will also implies choice. We do not have to love. We choose to love.” (emphasis is mine)

                And in Ocean acting to love this man by revealing his heart to him despite the boundaries we all put on him and the disappointing outcome of this unrequited love, he is revolutionary, and the bravest sort. But what is also implicit in his public letter to us is that he, in his act of choosing to love despite gender, Ocean also chooses to love himself without restrictions. And if more of our people chose to love themselves, they would protect their hearts and bodies in every act of love.

                “I don’t have any secrets I need kept anymore,” Ocean writes, adding, “To my first love, I’m grateful for you. Grateful that even though it wasn’t what I hoped for and even though it was never enough. It was.”

                Lastly: “I feel like a free man.”

                Stay free and keep loving, my beautiful brother.

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                1. 239
                  HEY QUEERS

                  Anderson Cooper didn’t just come out

                  I realize that now you know that he’s gay, and now most people know

                  but when you came out, did you make an announcement to the press?  did you hold a conference or write a letter for publication?

                  no!

                  you told your family and friends and the other people in your life, and then you were “out”

                  Cooper has been out for years—his family knew, his friends knew, everyone important to him knew

                  to me that’s what constitutes being “out” and I’m so sick of people saying that queer people who become well-known have to alert the fucking media or it means we’re closeted

                  here, listen to what he said:

                  It’s become clear to me that by remaining silent on certain aspects of my personal life for so long, I have given some the mistaken impression that I am trying to hide something - something that makes me uncomfortable, ashamed or even afraid. This is distressing because it is simply not true.

                  being “in the closet” implies a degree of shame and discomfort with self

                  not wanting everyone and their mom and their favorite tabloid to know that you’re queer isn’t shame—it’s one part typical privacy and one part self-preservation

                  this paradigm of “you need to come out publicly, a la the Puppy Episode, or it doesn’t count” really bothers me

                  in part because people frequently use it to erase my experience by saying that I “came out” when I was eighteen, which is in fact when I was outed—I came out much earlier than that

                  you don’t actually get to know Anderson Cooper’s coming out story, because he isn’t telling you about the first time he told someone close to him that he was queer, because he doesn’t want to


                  he has spent years of his life as an out gay man and just because you didn’t know about those years doesn’t mean they don’t count


                  to me this idea feels incredibly—self-centered?  “oh, because we didn’t know he was gay, he doesn’t count as out!”

                  has it occurred to anyone that constructing the closet in this way is incredibly harmful?

                  “you have to tell everyone you’re queer,everyone, it is required for you to be ‘really genuinely open with yourself’—as a matter of fact, why don’t you wear this special uniform—yeah, all gay people have to now, we did it so you could live more honestly”

                  go to hell

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                  1. 230
                    Queer Events and Trans Women

                    Queer events rarely have a strong showing of trans women.  There are many reasons: historical exclusion, present day exclusion, ineffectively promoted inclusion, and sometimes it’s just not worth the $10 or $20 door fee to gamble whether or not everyone there will ignore you.

                    So I’ve worked with a few queer events.  Try to make them more explicitly inclusive.  Try to get trans women visibly involved.  This has worked to a some degree.  However, I have recently discovered a much more effective, dare I say surefire, strategy:

                    Don’t create a queer event and invite trans women, create a trans women event and invite queers.

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                    1. 115
                      feminist women's health center's response to my email*

                      I wrote them a few days ago. Here’s the response I just got.

                      First of all, I would like to personally thank you for your suggestions and thoughts on the Trans Health Initiative Program here at the Feminist Health Center.  As an organization dedicated toserving our community, we take your questions and concerns very seriously and with much thought. As a direct result of your feedback there has been much discussion in regards to our services provided and the demographics we serve.

                      To clarify any misunderstood details,the Feminist Health Center is a gynecological clinic.  Our mission statement, which can be found on our websiteat www.feministcenter.org, is to “to provide accessible, comprehensive gynecological healthcare to all who need it without judgment.” Thus, we operate and have the capacity to first and foremost meet the medical needs of those seeking gynecological services.  Besides those focused programs, we are happy to meet any other needs to the best of our abilities.

                      Specifically regarding trans healthcare, we are proud to offer various gynecological services including lower exams, colposcopies, wellness lab work, and biopsies as well as testosterone hormone replacement therapy.  This program dedicated to trans men was created 12 years ago with support from Lola Cola, partner of Robert Eads of the documentary film “Southern Comfort.”   Regardless of gender identity and/or sexual identity, we are happy to provideHIV, STI/STD testing, counseling and referrals. The Trans Health Initiative is not a “partner” but rather an additional program of our Center.  Because of our limited capacities of wide-range healthcare services as a gynecological clinic, we are not equipped to serve the specific medical needs of trans women, cisgendered males or estrogen hormone replacement therapy.  Thus, our reasons for not offering hormone replacement therapy for trans women are because we are not currently able as a clinic to provide that type of care. However, we are more than happy to welcome any person of any gender identity and/ or sexual identity into our clinic and offer them the best support we can, including referrals to doctors and community organizations. In addition, we are equipped to assist with physician-ordered lab work for trans women who are on hormone replacement therapy.

                      FWHC is working to move beyond gender binaries and conflating “woman” to “person with a uterus.” As a result of your feedback we are re-evaluating and revising our website and other marketing materials to be more inclusive and more clear about who we are able to serve. At the same time, we have to walk a fine line between moving beyond biological essentialism and gender binaries and speaking the language of our clients. We have to “meet people where they are at” so that we can move forward together.

                      As a clinic and organization, we are dedicated to our community and having conversations tobroaden our commitment to inclusivity.  Unfortunately, the issue of concern is not something that can be fixed overnight.  We hope to continue down this “progressive road” with your support and suggestions.  Roadblocksthat include funding and expanding our staff are issues that limit us in our scope of provided services. Rest assured, we take your concerns to heart and we are going to continue this conversation in the clinic and in the community.  Thank you for your patience and time—-I apologize for the lengthy email but we highly value these concerns and hope to continue to foster this conversation with you in reaching our goals.

                      ___

                      *I just want to note that the formatting of this email made it obvious that it was a cut-and-paste response. 

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